The majority of people are disgruntled in one way or another by “the world around them”. When it is suggested that there is no world around them, they become even more disgruntled. How can they become “engruntled” when every action they take to de-disgruntle themselves is futile? The answer, of course, is to stop being disgruntled in the first place, thus obviating the need for the de-disgruntling process. But they assume that being disgruntled is a sign that they have diagnosed a real problem. It is taken as a sign that they have transcended the world around them by becoming able to recognize its faults and limitations. It’s the faults and limitations that create the disgruntled state. Note how this equation creates a never-ending loop of disgruntling. The first error is to take the world around you as a given. Now you have cause for disgruntling to occur. Being disgruntled is being irritated and annoyed by something. The feeling of irritation and annoyance confirms the fact that there is something triggering the irritation and annoyance. The feeling feeds the cause, not the other way around. So, being told that there is no cause and therefore no reason to become irritated and annoyed only irritates and annoys the disgruntled even more. The hidden pay-off here is the quality of righteousness associated with being irritated and annoyed.
The irritated and annoyed, that is, the disgruntled, have standards. It’s the failure of the world around them to live up to these standards that is so irritating and annoying. To tell these sensitive souls that there is no world around them takes away the basis for their righteousness. They no longer have any way of confirming that they are right about the world around them and that its performance is dismal. Further, they no longer have a basis for evaluating themselves as arbiters of what is right. The whole me-and-the-world-around-me dynamic simply crumbles. There is no longer a me and an it, or a me and them because there is no longer a way to distinguish one from the other. With no world around me, there is just me, and who am I? What do I have to be irritated and annoyed about? What is there to make me disgruntled?
But then I no longer have anything to be right about and no standards to hold the world around me to. Is this chaos? Is this anarchy? Well, determining chaos uses standards and so does anarchy. You have to have something that precedes both in order to recognize them when they appear. Both imply disorder. So, you need to have order before you can get chaos and anarchy. But what precedes order? Apparently, chaos and anarchy. This little conundrum could prove to be irritating and annoying. Is it some sort of mobius strip?
Here’s a thought. When we become disgruntled with the world around us, we are simply pretending that everything is purely linear and sequential. We can’t see ourselves looping and twisting back on ourselves. We can’t see the world around us as the world within us closing a loop that we ourselves are shaping. We believe that there are scissors that cut the loop and straighten it into a linear path from us to the world around us. That is, if we can conceive of a twisted loop to begin with. We see things go out, and we see things come in. We can’t see the loop because we are inside of it. That’s not the same thing as having “the world around us”. It’s more a matter of having ourselves around us and mistaking ourselves for the world. After all, what can we confirm outside of ourselves when we are unconscious? Can we gather evidence? Can we apply deductive reasoning? Can we interrogate witnesses? Not while we are unconscious. We have to be consciously ourselves before we can verify that there is a world around us. Again, what comes first, order or chaos?